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These are some additional FAQs about Wicca. These
were contributed by Melisa Michaels.
Q: What is Wicca?
A: Unfortunately there is no generally agreed-on definition of Wicca,
which is why we end up with practitioners who believe "it's anything we
want it to be." To oversimplify, Wicca is a Pagan or NeoPagan
earth-based religion, all branches of which can be traced to the
Gardnerian Tradition, founded in the UK by a retired civil servant
called Gerald Gardner in the late 1940s. Like most Neo-Pagan
spiritualities, Wicca worships the sacred as immanent in nature, drawing
much of its inspiration from the non-Christian and pre-Christian
indigenous beliefs of Europe.
Q: What's Neo-Pagan?
A: Neo-Pagan just means "New Pagan," derived from the Latin paganus,
meaning "country dweller" or "civilian." Some authorities feel paganus
was applied to non-Christians because the cities were Christianized
first, so most country-dwellers were non-believers. Others believe it
was because Christians saw themselves as soldiers of Christ, so all
non-believers were civilians. "Neo-Pagan" is used to show that the
religion in question is a reconstruction rather than having survived
whole cloth since antiquity.
Please note that neither Pagan nor Neo-Pagan is a negative term.
Paganism is a legitimate spiritual perspective and is frequently cited
as one of the fastest-growing spiritual orientations today.
The most commonly understood definition of "pagan" in the U.S. today
seems to be "non-Abrahamic," but most Eastern Religions (which are not
Abrahamic) are not considered Pagan. Some define "Pagan" as "anyone who
is not Christian, Muslim, Jewish, Buddhist, or Hindu," which is better,
but not by much; it still defines Pagans by what they are not, rather
than by what they are. And not everyone who does not follow one of the
five major religions is Pagan.
A better definition might be to say that paganism is "an affirmation of
interactive and polymorphic sacred relationship by the individual or
community with the tangible, sentient and/or nonempirical."1 Which is,
admittedly, quite a mouthful, but it is precise and inclusive, and I
like it.
Pagan or Neo-Pagan is the root, with Wicca a subset or "denomination,"
as Lutheran is a subset or denomination of Christianity. All Wiccans are
Neo-Pagans, but not all Neo-Pagans are Wiccans.
Q: Don't Pagans worship rocks and stuff? Are Wiccans nature worshippers?
A: No. Wiccans revere nature as a creation of the gods and usually
believe the gods to be immanent within it, but Wiccan worship is always
of the gods, not of trees or rocks.
Q: What gods do Wiccans worship?
A: Most worship some form of the Great Goddess and Her consort, the
Horned God, who are seen as equals, complementary rather than
oppositional.
Q: Are Wiccans Goddess worshippers?
A: Not exactly. Most Wiccans find the worship of the Goddess without the
God to be unbalanced and even hypocritical, since it is generally in
rebellion against another religion. Wiccans worship both the Goddess and
the God.
There is a Wiccan Tradition called the Dianic Tradition, which as far as
I know does worship the Goddess in preference to but not to the
exclusion of the God. I know very little about this tradition, however.
My understanding is that the Dianic Trad addresses "women's mysteries,"
which is certainly a valid pursuit even though it tends to attract the
overwrought.
Q: Don't Wiccans worship Satan?
A: The usual answer to this is that Wiccans don't believe in Satan, and
in fact they don't believe in the Christian anti-God called Satan.
However, "satan" means "adversary," and a distressing number of
thoughtless practitioners of Wicca seem anxious to cast Christianity in
the role of satan. They confront and combat Christianity as fiercely as
ever they claim Christians have combated Wiccans or Witchcraft, and they
are filled with hatred and intolerance for Christians.
"There is so much hatred in the Wiccan world! Listen to a Wiccan ranting
about the injustices that the [Christ]ian laws have caused — listen to
them recite, gleefully, all of the contradictions they can find in the
Bible — listen to them blame the [Christ]ian God for all of the Holy
Wars — then step back, take a good look," and you'll see why Christians
think Wiccans have been misled by the Devil.2
This is not the Wiccan way. Wicca is not about opposing Christianity.
Wicca has nothing to do with Christianity. Christianity is a valid path
for many, and as such it should be respected. Wicca is strong enough to
stand on its own, having no need to tear down Christianity to sustain
itself. Most Wiccans pride themselves on religious tolerance. That
tolerance must include Christianity and Christians, or it is not
tolerance at all.
Q: But what about the Burning Times? Nine million Wiccans were killed by
Christians!
A: The "Burning Times" is a name given by Gerald Gardner to the great
European witch hunts of the early modern period, seen by many Neo-Pagans
as a crucial step in Christianity's theoretical crushing of the Pagan
religions, driving them underground. Victims of these hunts are
perceived as martyr witches by some Wiccans today, "with the lessons of
intolerance, misogyny and religious terror clearly noted." 3
Unfortunately such Wiccans don't seem to recognize that by blaming
today's Christians for the excesses of the Christian past, they are
guilty of exactly the same ugly intolerance. Worse, by insisting that
Christians killed Wiccans or Witches (or at least Pagans) in their witch
hunts, they betray their own gullible superstition, similar to the
gullible superstition of the Christians who killed their own in the name
of their God.
"The witch-trials didn't begin until more than a millennia [sic] after
the founding of Christianity. If the Church found these supposed pagans
to be such a threat, they sure took their time in dealing with them."4
The "nine million" number for the victims of the witch hunts originated
with Matilda Gage, a suffragist, early feminist, and advocate for civil
rights, whose enthusiasm outpaced her research.5 "While millions of
people might have been affected, the best estimates of recent historians
range from 50,000 to 200,000 dead.... The earlier estimates ... were
grossly exaggerated; no respectable historian supports them anymore.
Modern figures concerning the number of executed witches are based on a
much closer examination of the surviving historical records, combined
with reasonable guesswork and statistical analysis for those areas and
periods lacking clear sources."6 The tragedy is no less if a "mere"
50,000 died, nor does it matter whether they were Witches.
Most were not. Certainly they weren't Wiccans; Wicca was founded in the
1940s. It didn't exist at the time of the Witch hunts, so the victims
can't have been Wiccans. In fact, no witch was ever executed for
worshiping a pagan deity.7 The majority (if not all) of those killed in
the witch hunts were Christian. It is true that most were women, not due
to Christian misogyny, but only because it was thought that women were
more likely to be Witches than men were.
Q: I've heard Wicca called the "Old Religion." Now you say it was
founded in the forties. Which is true?
A: Wicca was founded in the 1940s. The founder first called it "Wica,"
then later changed it to "Wicca" to match the Old English "wicce,"
meaning witch, and "wicca," meaning sorcerer. There may well have been
witches before Gardner, but not Wiccans, and even though some Wiccans
have considerable difficulty grasping the concept, the two are not the
same.
This confusion over the age of Wicca was begun by Gerald Gardner, but
even he admitted that the parts of Wicca he claimed were ancient were
also fragmented, so he had to fill in the blanks. He attributed his Book
of Shadows to an ancient, clandestine Wicca coven run by "Old Dorothy,"
into which he claimed to have been initiated. However, modern
researchers have concluded that it was composed by Gardner. The text
shows influences from English and Celtic Folk-lore, the Enochian system
of John Dee, Thelema, the Golden Dawn, Stregaria, Tantric Yoga, the KJV
Bible, and even Kipling. 8
Even taking Gardner at his word, it is evidence of only one
pre-Gardnerian "Wiccan" coven. Despite plenty of evidence of other
secret occult groups such as the Knights Templar, there is no evidence
whatsoever of any other pre-Gardnerian Wiccan covens.
Oddly, some Wiccans seem to feel that only old religions are valid, so
against all logic, they insist that Wicca has been around since the dawn
of time. They point to writers such as the late Dr. Margaret Murray to
back their claims. Unfortunately the idea that Wicca or Witchcraft has
survived intact for the 25,000 years that Dr. Murray claimed is
preposterous, to put it kindly. We have only our interpretation of cave
paintings to go on and cannot know what rituals cave dwellers performed,
if any, much less what they believed. Dr. Murray's account was dismissed
by scholars decades ago, largely because of her complete lack of
supporting evidence.
Some of Wicca's sources do pre-date Christianity. However, few serious
Wiccans believe that their religion is a direct, continuous descendent
of an earlier religion. Instead, they see it as a vibrant modern
reconstruction.
Q: I've heard that "Book of Shadows" thing mentioned before. What is
that?
A: Each Wicca coven or solitary practitioner may have a Book of Shadows.
It is a collection of myths, rituals, prayers, or whatever information
the coven or Solitary wants to preserve. To see what they are like, you
can read the original Gardnerian Book of Shadows on the Web.
Q: "Witch" is an ancient word, and so is "Wicca." Doesn't that prove
Wicca or at least Witchcraft is an ancient religion?
A: "Christ" is an ancient word, too. Does that prove Christianity
predates Jesus?
Incidentally Witchcraft is not a religion. There are religious Witches,
of course, but the Craft itself is simply the practice of magic.
Q: Shouldn't that be spelled "magick"?
A: No, it really should not. Aleister Crowley is responsible for
popularizing that archaic "k." The most common explanation for it is
that it helps to differentiate between real magic and stage magic. This
is specious. Regardless of spelling, nearly anyone of even average
intelligence will be readily able to discern the difference between
Pagan beliefs and David Copperfield. The real likelihood is that Crowley
added the "k" to make his gematria fit.
Of course if you like to add the "k" because you think it looks kewl, by
all means continue to do so. Like the witchypoo names some Wiccans
adopt, there's no real harm in it, though some practitioners do find it
a trifle embarrassing to have their religion associated with such
antics.9 The school of thought here is that Wicca will not be taken
seriously as long as its most visible practitioners behave in sophomoric
ways, but I think that's a lost cause on the Internet, and that in any
case being a source of amusement is safer than being feared.
Q: I keep hearing the term "fluffbunny Wiccan." What's that?
A: The fluffbunny Wiccan is one who is attracted to Wicca and has read a
book, probably one published by Llewellyn Publications, and decided on
that basis that they are Wiccan. The fluffbunny refuses to learn more,
or to think for themself, or to consider the possibility that they or
their fave author could ever be wrong (hello-o: anyone can be wrong,
including thee and me).
Their grasp of history is usually atrocious. They will claim that Wicca
is an ancient religion, that with the advent of Christianity Wiccans had
to go into hiding and that's why there's no evidence of them prior to
Gardner, and even that Wiccan sacred texts had to be burned during the
"Burning Times" to keep people alive (Wicca is not a revealed religion.
There are no sacred texts and never were). Some will mention the witches
burned in Salem (there were no witches burned in Salem. Fourteen women
and five men were hanged and one man was pressed to death. None was
Wiccan or a witch).10
Most if not all fluffbunny Wiccans are Wiccan for show. They are
generally out to shock, often their parents, but sometimes anybody at
all. They dress to shock or alarm, complete with pounds of "religious"
jewelry and sometimes temporary tattoos. Some tell of possessing a
secret ancient Book of Shadows dating back to times when only the
Christian clergy and perhaps the nobility could read and write, but none
will ever produce such a book in demonstration. They have only a
rudimentary grasp of even the most basic Wiccan principles; I have seen
reference to "obeying" (not believing in) the "three-fold law of karma."
Obviously, these are not erudite people, but they are frightfully
earnest, and in truth fluffbunny may for many be a legitimate stage on
the way to an education, if they get past the initial refusal to learn
and desire to impress.
A "whitelighter" or "whitelight bunny" is a special sort of bunny who
recognizes the divine in all things good and fluffy, but not in things
unpleasant or unappealing. For a whitelighter, Wicca is a gentle, happy,
and ultimately very clean religion. This may be a permanent affliction.
Often fluffbunnies sport embarrassing names and aristocratic titles
("Lady Pixie Moondrip," "Lord Wolfsbane Starstumble") and claim to use
"white" or "good" magic as opposed to "black" or "evil" magic. (Magic is
magic, neither good nor ill, though it can be used for either. It has no
color.) They have usually learned peculiar "truths" from their Llewellyn
books such as that proper Witch attire is black cloaks and huge
pentacles, Wicca is all sweetness and light, visualization and chanting
over colorful candles is how one works "magick" (or other peculiar
spellings of magic), and the Goddess and the God want only what's good
for us.
Q: But the Wiccan deities are gentle and loving and want only what's
good for us, right?
A: There is much about the God and the Goddess that is gentle, loving,
beautiful, and bountiful. However, there is balance in the world. The
God and the Goddess are equally the sunlit skies and the raging storm,
the refreshing breeze and the devastating hurricane, the sweet spring
rain and the killing flood. They are birth and death, health and
sickness, joy and grief, because all these things are part of the
natural cycle of life, and the cycle of life is what Wicca is all about.
It is a deep and complex spiritual path, not a sunny walk in the garden
with butterflies. (Though on a good day it certainly can be a sunny walk
in the garden with butterflies.)
Q: Aren't Wiccans just Witches? Like in Harry Potter?
A: Harry Potter is fiction.
Wicca is a religion.
Witchcraft is a craft.
There are Witches who are Wiccans, and many Wiccans practice the Craft,
but no matter how few Wiccans understand it, the two terms or not
interchangeable. (Most Wiccans are Witches, but not all — and not all
Witches are Wiccan.) And Harry Potter is still fiction.
Q: Is there a set Wiccan liturgy or liturgical calendar?
A: Most Wiccans observe eight holiday "sabbats" in the "wheel of the
year." The names of these vary from trad[ition] to trad, but they fall
on the solstices, the equinoxes, and the four "cross-quarter days" (on
or about the first of February, May, August and November). Many Wiccans
also observe "esbats," rituals for worship in accordance with a given
moon phase (such as the night of the full moon).
Q: What is basic Wiccan Theology?
A: As with everything else, there is much diversity and some contention,
but certain myths and associations seem common to many Wiccan
traditions, such as the Wheel of the Year and the story it tells of the
Goddess and the God and their ever-changing, ever-repeating relationship
from courtship through death and rebirth. Wiccans on the whole are very
appreciative of cycles: the cycle of the year, of days and moons and
seasons, of life and death and rebirth.
Many Wiccans also believe in the immanence of Deity/Divinity within the
natural world, ourselves, and the cycle of the seasons. This places
value on the Earth and this world, and engages the believer in "green"
activities and community service as a matter of religion.
Incidentally some feminist Wiccans use the word "thealogy" instead of
"theology," because "thea" is Greek for "goddess," so "thealogy"
emphasizes the feminine aspect. I find this as pointless as all the
absurd spellings of magic. Theology does not mean "the study of the
nature of male God," it means the study of the nature of Deity. No sex
specified.
Q: What do Wiccans believe?
A: While there is much variation, certain core beliefs are common to
most Wiccans:
Belief in the God and the Goddess, the Law of Return (sometimes called
the Three-Fold Law), the Wiccan Rede, and Magic. Most would also
recognize the Circle, the Book of Shadows, the Pentagram, the Elements,
the Wheel of the Year, and certain working tools such as the Athame, the
Cauldron, etc.
In general Wiccans share a sense of personal connection to the divine
life source, which is open to contact through "psychic power,"
mysticism, or "natural magic."
Wicca is very welcoming of women, but Wiccans are not exclusively
female. Male Wiccans and Witches are called Wiccans and Witches, not
Warlocks.
There are no universal Wiccan proscriptions regarding food, sex, burial,
or military service. Wiccans, as a rule, discourage proselytization.
Q: Do Wiccans believe in Jesus?
A: Wiccans do not believe in Jesus as Savior since they do not believe
that anyone is in need of saving in the Christian sense. The material
world is not evil, sex is not shameful, and human actions are not judged
by a god with the intent to categorize us for an afterlife, nor are we
held accountable for the actions of our ancestors (as in belief in
Original Sin).
Q: Can I be a Christian Wiccan?
A: The Christian God claims ownership of the One True Way. To worship
Him on another path in conjunction with the Goddess (as is the practice
of Wicca) is not to worship Him but to disrespect Him and His teaching.
While it is perfectly acceptable to choose the god(s) most suited to
you, it is inadvisable to incorporate any monotheistic god into a
polytheistic practice.
Q: How can Wiccans be ethical or even well-behaved if they don't follow
God's laws and obey the Ten Commandments?
A: Most non-Christians find this common query offensive. The notion that
Christians have a corner on ethics and morality, and that no one can
attain either without being pushed to it by the Christian God, is
arrogant as well as ignorant. It suggests that Buddhists, Taoists,
Confucians, Hindus, and all others who do not follow the Judeo-Christian
God are unethical, immoral, and ill-behaved, which I think anyone of
intelligence, given a moment's reflection, will surely realize is false.
There are many, many non-Christians who behave well in all respects
without knowledge of or concern for the Christian God's laws and
Commandments.
However, in this case the intent of the question is to know how to
regard Wiccan ethics and behavior, and although there is no legalistic
codification of behavior for Wiccans, the Rede and the Law of Returns
(or the Three-Fold Law) are usually given in response to this query.
For more information, see The Evolution of Wiccan Ethics.
Q: What are the Wiccan Rede and the Law of Returns or the Three-Fold
Law?
A: The Rede is a long poem attributed to Adriana Porter, but most people
who mention it mean only the last eight words, which are most commonly
quoted, "An it harm none, do as ye will." While this sounds,
superficially, like carte blanche, the common practice of shortening it
to "Harm none" gives some indication of how stringently it is generally
interpreted. "None" is taken to include the doer, and "harm" is
interpreted to include interference, impairment, or other disservice as
well as direct physical, emotional, or psychic harm.
The Law of Return is the belief that any action will return like action
in this life. This is not karma, not retribution in a future life. The
return is in this life, here and now. Some believe the return is
three-fold, hence the "Three-Fold Law." The Law is often repeated in a
rhyme such as, "Heed and beware the Rule of Three: / Three times thy
acts return to thee / This lesson thou must learn and mind / What ye put
out returns in kind." Or more succinctly: "Any thought or deed you do,
three-fold will return to you."
Some Wiccans regard the Law of Return as bunk and nonsense, a silly
refashioning of Indian karma, while others believe in it implicitly. I
say if it helps remind people to behave decently, there's no harm in it,
at least in the simple "return" form, though I admit the threefold
version is tough to swallow.
Q: If you're a Wiccan or Witch, why aren't you wearing that Satanic
pentagram symbol they all wear?
A: I think you mean pentacle. The pentagram is a five-pointed star. The
pentacle is that star in a circle. Wiccans, some Christians, and others
use it, usually positioned with one point up. Satanists and some rock
bands use it with one point down, sometimes for the shock value (as with
an inverted cross) and sometimes because it means something quite
different to them in that position.
However, just as not all Christians wear crosses, not all Wiccans and
Witches wear pentacles. Even if they are wearing pentacles, in all
likelihood you will not know it, since the pentacle is a protective
amulet that is kept hidden to preserve its power.
Q: What are the main branches or traditions of Wicca?
A: The most well-known traditions are Gardnerian, Alexandrian, Dianic,
and Seax Wicca. There are many more.11
Q: What is a coven? How can I join one?
A: The coven is the basic "congregation" for some Wiccans, but it tends
to be a very formal, selective, and closed group and may be difficult to
find. Most Wiccans who are looking for a coven to join start with Pagan
gatherings, public rituals, classes, or environmental causes where some
of the "tree-hugger" attendees may be Wiccan. Sometimes you can find an
open group or "circle" by such means or through a local new age or
occult book store. Websites where ULC ministers gather may provide
online meeting places for ordained pagans, or you may find Pagans,
Wiccans, or perhaps even a coven in your area through Witchvox.com.
Not all Wiccans join covens. Many are solitary practitioners by choice
or necessity. Solitary practice is a valid tradition.
Q: The Bible says "Thou shalt not suffer a witch to live...?"
A: Yup. Like so many oddities in the Bible, this may be a mistranslation
in the King James version. It's possible the word was "chasaph," which
I'm told is Hebrew for poisoner. Thou shalt not suffer a poisoner to
live. In general, neither Witches nor Wiccans do much poisoning, and it
doesn't seem Christian to want to eradicate them just for their beliefs.
However, research shows the word may have been "kashaph," which means
"sorceress," in which case I guess if you're Christian you're supposed
to commit murder whenever you think you've got a sorceress cornered.
This does surprise me. What I know of the Christ doesn't suggest He
advocated anyone's slaughter, but perhaps His Father did. I admit I am
not well-versed in Christianity.
Q: How can I learn more about Wicca?
A: Beware of paying anyone to teach you. Traditional Wicca does not cost
money. Wiccans believe it is wrong to charge money for the teaching of
Wicca. It is acceptable to charge for course materials if any, but a
traditional Wiccan will not charge a fee to teach Wicca.
Not all Pagans maintain this ethical stance. The Wiccan claim is that
the knowledge is not the teacher's to sell (it should be free to all who
are worthy to receive it), and apparently it is unseemly for a Wiccan to
charge for his/her time, at least where his/her religion is concerned.
Some Neo-Pagans feel their time is worth something, and moreover that
the student will place greater value on the lesson that is paid for, so
they do charge for lessons they provide. It is possible that one could
learn quite a lot about Wicca from such a Neo-Pagan, but obviously there
might be a limit to a non-Wiccan's knowledge of secret Wiccan specifics.
Unfortunately it is also possible that one will receive no education
beyond what one could have got from the Web for free, or from books for
less money that the cost of the course. In particular it is best to
beware of credentials, certificates, or degrees offered for Wiccan
studies online, as these pieces of paper will very likely not be
recognized in the traditional Wicca community.
However, besides the wealth of information available free on the Web
(google "wicca" or "Gardnerian" for starters), there are many good books
on the subject available through your local library, occult or new age
bookstore, or online. Here is a short list of works to get you started.
But beware: any form of Neo-Paganism has homework. Wiccans are seekers.
If Wicca is your path, you will fall victim to the hunger for knowledge,
and you may find yourself haunting your library and bookstores, seeking
for more.
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1. Definition offered on the Nature Religions list as part of the
process distinguishing paganism and nature religion and the question of
whether one includes the other. —Michael York, Pagan Theology
2. Why Wiccans Suck, a site meant to make you think seriously about
Wicca, and maybe learn an unpopular truth or two. There is no need to
take all that is said here as absolute truth, but it would be a good
idea to study it all, till you know which parts you really think are
wrong, and which are merely painful.
3. Usenet alt.religion.wicca FAQ Starts right out confusing Witchcraft
with Wicca. Accepts poor history for the sake of religious tolerance,
which I consider a mistake. It is not hard to know reasonably accurate
history, and all arguments worth making can be better supported by the
truth than by false history.
4. Wicca For the Rest of Us, "The Burning Times or the More Persecuted
than Thou Syndrome"
5. "OUR STRUGGLE IS FOR ALL LIFE": THE THEOSOPHIST/UNITARIAN FEMINIST
PIONEER MATILDA JOSLYN GAGE (1826-1898 CE) Passages From Her Magnum Opus
Woman, Church and State (1893): From Chapter Five, "Witchcraft"
6. King's College History Department: Common Errors and Myths about the
Witch Hunts, Corrected and Commented by Brian A. Pavlac, Ph.D.,
Associate Professor of History
7. http://www.costumesupercenter.com/witchcraftsandspells.html
8. Sacred Texts Web Site, The Gardnerian Book of Shadows
9. Wicca For the Rest of Us, "Fluffy Bunnies"
10. Salem Witch Museum
11. Pagan Traditions, an Overview of Belief Systems, at The Witches'
Voice
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